Brief meaning of the name Israil.? History of origin and interpretation of the name Israil Name Israil nationality.

Question: what is the ruling for naming a child with the name Israil in our time under the pretext that this is the name of a prophet?

Answer: Praise be to Allah.

The word “Israel” carries historical, national and semantic different meanings, and among them, what is important for us is what we know for sure - that this is one of the names of the prophet of Allah Yaqub عليه السلام, and this is stated in the Koran in two places :

- in the words of Allah Almighty:

كُلُّ الطَّعَامِ كَانَ حِلًّا لِبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ

Any food was allowed to the sons of Israel, except that which Israel forbade himself before the sending of Taurat. Say: “Bring the Taurat and recite it if you are telling the truth” (Surah Al Imran, 93).

- Allah also said:

أُولَئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ مِنْ ذُرِّيَّةِ آَدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِنْ ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا إِذَا تُتْلَى عَلَيْهِمْ آَيَاتُ الرَّحْمَنِ خَرُّوا سُجَّدًا وَبُكِيًّا

These are those whom Allah has favored, from among the prophets who were the descendants of Adam and those whom We saved with Nuh, and the descendants of Ibrahim and Israel, and from among those whom We guided and chose. When the verses of the Merciful were read to them, they fell on their faces and wept (Sura Maryam, 58).

Historical books mention a group of Muslims who were called by this name - Israel, and one of the most famous Israels - Israel bin Yunus bin Abi Ishaq al-Subeyi, one of the transmitters in “al-Kutub al-sitta”, trustworthy, see him biography in “Siyar alam an-nubalya”, 7\355).

There is nothing fundamentally wrong with a Muslim being called by this name, and it is the name of one of the great prophets and messengers, our master Yaqub عليه الصلاة والسلام.

As for our time, Muslim children should not be named by this name for two reasons:

1. The troubles that this name will cause to the child in his life and affairs. Today this name has become famous as the name of the Zionist state that usurped the lands of the Muslims, attacked them and their religion, and it is called the “State of Israel”, and people no longer see that this is the name of the prophet of Allah Yaqub عليه السلام, but only notice in it the crimes and atrocities that this werewolf state is committing to our weakened brothers in the Holy Land. And this name will no doubt cause trouble and harm to the child who will bear it, and the father must definitely choose for his son a name that is loved by people who will rejoice when they hear it. Differences in languages ​​and eras affect the choice of names, and one should not be limited only by the fact that it is the name of a prophet, a companion or one of the scholars, and what is suitable at one time may not be suitable at another.

2. The variety of concepts that the word “Israel” includes and the popularity of this word today, as a result of which its true meaning - the name that Allah Almighty called His prophet Ya'qub عليه السلام, remains hidden.

Dr. Abdulwaggab al-Masiri says: "The word "Yisrael"“يسرائيل” first indicated the descendants of Yaqub, and then it began to be called the northern kingdom of “Yisrael” before the Ashurian exile. The word was then used to describe the inhabitants of the southern kingdom of Yagudaيهودا", after the fall of the kingdom of Israel, until the word "Yagudiيهودي - “Jewish; Jew" did not take his place. And the word "Israel" has two basic terminological meanings: it means the Jews, describing them as a sacred people, and Palestine, describing it as a sacred land. It is also used in such phrases as “am Yisrael” - “the people of Israel”, “Banu Yisrael” - “sons of Israel”, “Knesset Yisrael” - “the assembly of Israel”. The word "yisrael"يسرائيلي " - "Israeli" was resurrected during the era of liberation, in the 19th century according to Christian chronology, just as the word "ibrani" was resurrectedعبراني - “Jew”, because the word "yagudi"يهودي - “Jew, Jew” had negative associations. In our century, the expression "city of Israel" is used to refer to the Zionist state, and the word "israiliyin" - "Israelites" - is used to refer to the Zionists who seized land in Palestine. But if we want to make a distinction between the words “Israelite”, “Ibrani” and “Yahudi”, then it is better to use the word “Israelis” in relation only to the Zionist invader in Palestine, and call the ancient Jews “Ibraniyin”, and call them “Jamaat Yisrael” " and "yisrailiyin" to describe them as a religious community, and so that the word "yagudi" - "Jew" served as a term for anyone who professes Judaism - a creed that acquired its main meaning in the first century before the Christian era"(See Encyclopedia of Jews, Judaism and Zionism, 2\206).

Some scholars have pointed out that the name of the Jewish state today as “Israel” is erroneous, as found in Mu’jam al-managi al-lafziya, page 93.

Name Israil- this is not just a set of letters or a column on a birth certificate, but, without exaggeration, an energetic message to the future. Knowing what the name Israil means, the meaning of the name Israil, the origin of the name Israil, what nationality the name Israil has, you can most accurately characterize the character, preferences, tastes and even predetermine the fate of a person. In particular, a person is strongly influenced not so much by the meaning of the name Israil or the origin of the name Israil, but by its symbolism, the patron planet, the Israil talismans, the planetary number, etc. In any case, the name Israil carries a deep emotional and psychological coloring, which in turn defines its bearer as a separate, unique personality.

So what kind of name Israil, what is the origin of the name Israil, the meaning of the name Israil? The most complete information about him - the meaning of the name Israel, whose name, lucky numbers, planet, astrological stone, origin of the name Israil, personifying animal, zodiac and sacred number, Israil talismans, lucky days of the week and time of year, lucky color - collected on the website. We tried to describe in as much detail as possible the meaning of the name Israil so that after reading this description you will not have any questions. Read and find out what kind of name is actually hidden in a seemingly simple combination of letters and sounds.

About the name Israil: Meaning, origin

Meaning of the name Israil, like the origin of the name Israil (the name of which nationality), deeply resonates in the character and fate of its bearer, determining talents, intelligence, material well-being, will, ability for self-realization and much more. It is very important that the meaning of the name Israil, given at birth, corresponds to the energetic influence of the date of birth. If the name Israil is given without taking into account the date of birth, then it can concentrate negative tension, leading to the development of internal imbalance. And, on the contrary: a correctly chosen name helps a person achieve success in life. That is why it is important to know what kind of name Israil is, whose name it is, what the name Israil means and what its historical origin is.

Meaning of the name Israel: Rival of God

Knowing what nationality the name Israil has (Israil is the name of what nationality) is important, because it is through the name that a person realizes himself, and any of his advantages and disadvantages inevitably affect part of his own “I”. At the same time, each nation has a certain list of names that have become traditional. Knowledge of facts such as origin of the name Israel, whose name Israil, even before naming the child, helps influence the fate of the baby, taking into account national traditions.

Origin of the name Israel: Hebrew

Numerology of the name Israel

The most important numbers for a person are those encrypted in his name, the so-called lucky numbers. Numerologists say that the numerical value of the name Israil brings good luck and happiness to the bearer, helps to improve their financial condition, and reduce the number of failures and disappointments. You just need to take them into account when making decisions.

Name number: 8

Heart number: 3

Personality number: 5

Happiness number: 8

Lucky numbers for the name Israel: 8, 17, 26, 35, 44, 53, 62, 71, 80, 89, 98, 107, 116

Happy days of the month: 8, 17, 26

Everything about you by date of birth

The meaning of the letters of the name Israil

Not only each of the names influences fate and character. Both the origin of the name Israil and each individual letter, its interpretation and significance have a strong influence. So, the meaning of the name Israil is such that the first letter speaks of a problem that is important for a person to solve during his life. The last letter indicates a weak point that must be protected and protected.

• s – nervousness, depression, common sense, oppression, authority, moodiness
• R - constant pressure, emotionality, self-confidence, dogmatism
• a – strength and power
• and – impressionability, realism, subtle spirituality, peacefulness
• l – logic, ingenuity, musicality, cannot stand discomfort, artistry, pettiness, logic

Talismans named after Israil

Man has an inextricable connection with the natural world. Our ancestors believed in this connection, and it continues to be invisibly preserved today. So, talismans Israil help save energy, protect against troubles, and give strength at crucial moments. The totem endows its owner with specific qualities and helps to reveal previously unknown talents and energy abilities. It is no coincidence that Israil totems and talismans are so in demand in the modern world: they make their owner stronger.

Happy season: Autumn

Happy days of the week: Tuesday

Unlucky days of the week: Monday and Friday

Lucky Color: Pink

Mascot plant: Thistle

Talisman stones named after Israil: Copper, Iron, Topaz, Magnet, Aquamarine, Ruby, Carnelian, Hematite, Garnet, Sapphire

Spirit animal: Snake

Wood: Reed

Name compatibility

Astrology of the name Israel

There is a very close connection between the ruler of the name form and the planet. Therefore, knowing the astrological influence is no less important than the origin of the name Israil, what totems and talismans it has Israil, name of what nationality Israel, etc.

The Ruling Planet for the name Israel is Mars and Pluto. This planet gives the bearer of the name a number of advantages and disadvantages.

Benefits that the name Israil receives from Mars and Pluto: Perseverance, energy, zeal, efficiency

Disadvantages that the name Israil imparts to Mars and Pluto: Cruelty, hatred, envy

Astrological color of name: Blue

Side of the world: West

Astrological stone: Obsidian, Sardonyx, Tiger's Eye

Representing animal: Wolf, Swan, Deer

Also, each letter of which it consists corresponds to one or another planet and has a direct influence on fate. name Israil (nationality Israil, whose name is unimportant in this case). If there are several identical letters in a name form, the influence of the corresponding planet increases as many times as this letter is repeated.

Dominant planet for Israel: Pluto

The name Israil has special meaning according to the planet ruling the final letter. In a number of cases, regardless of the nationality of the name Israil, What does the name Israel mean?, whose name, the final planet determines the duration and characteristics of the end of life.

Last planet named: Moon

Planetary number and meaning of the name Israil

Readers of the site will probably be interested to know what kind of name Israil is from the point of view of planetary numbers. The meaning of the name Israil, the origin of the name Israil indicates the planetary number 11. This name is ruled by Proserpina.

You need to develop such character qualities as clarity, punctuality, the ability to endure and fulfill your duty. And the guiding star in life can be faith, which “saves and moves mountains”

Zodiac and Sacred number of the name Israel

The origin of the name Israil is determined by the Zodiac number 8, which corresponds to the zodiac sign Scorpio.

The key sign of Scorpio creates a field of risk and attraction of extreme situations. In the worst case, these names create a field of destruction around a person, into which the surrounding people can also fall. At best, they provide life-saving protection in extreme situations, help to overcome your fears and become different, to be reborn. All names associated with the sign of Scorpio are magical.

The sacred number that determines the meaning of the name Israil is 11, which corresponds to the zodiac sign Aquarius

The names Aquarius involve you in the mystery of searching for a new and free conscious choice. They create a field of change, independence, originality and unpredictability around a person.

The editors of the site tried to collect the most complete information that describes the origin of the name Israil, whose name is what does the name Israil mean, what nationality is Israil, talismans Israil... Use this information correctly and you will definitely feel all the energy hidden in it.

Israil - in Russian, male name.

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Israil, in Russian, is a male name.

Full forms of the name Israil: Not specified. Names with the same meaning: Not specified. ★Israel★[Free] find out the meaning of the name on the website Names of the World. Find out the meaning of the name Israel. Meaning of the name Israel. The name Israel on the website Names of the World. Meaning of the name Israel. Israil name meaning. Origin of the name Israel. The secret of the name Israel. Interpretation of the name Israel. - Names of the World.

Interpretation of the meaning of the letters of the name Israil.

Letter AND

Letter WITH in the name Israel: common sense, desire for a strong position and material security; in irritation - imperiousness and capriciousness. It is important for a person to find his own path in life.

Letter R in the name Israil: the ability not to be deceived by appearances, but to delve into the essence; self-confidence, desire to act, courage. When carried away, a person is capable of taking stupid risks and is sometimes too dogmatic in his judgments.

Letter A in the name Israel: a symbol of the beginning, the desire to begin and implement, the desire for physical and spiritual comfort.

Letter AND in the name Israel: subtle spirituality, sensitivity, kindness, peacefulness. Outwardly, a person shows practicality as a screen to hide a romantic, soft nature.

Studying the history of the origin of the Israilov surname opens forgotten pages of the life and culture of our ancestors and can tell a lot of interesting things about the distant past.

The surname Israilov has a rich history and belongs to a common type of family names of Turkic origin in Russia.

On the territory of the Russian Empire lived a variety of peoples who constantly communicated with each other, entering into active trade relations and family ties. As a result, representatives of different nationalities borrowed from each other not only elements of everyday life, but also personal names. Thus, many eastern names have Arabic, Persian or Hebrew etymology, but are perceived by Tatars, Bashkirs, Kazakhs and other peoples who profess Islam as their own national ones. Their long stay in different languages ​​and dialects has led to these names acquiring many forms of their own.

The process of forming surnames was lengthy, and it acquired a mass character only in the 19th century, in connection with the strengthening of state power, requiring a more complete and accurate accounting of the population. This process also affected Russians of Turkic origin, who until the 19th century maintained a special naming system, completely different from the Slavic one.

But at the turn of the 19th-20th centuries, under the influence of the Russian administration, they were forced to acquire family names that corresponded to the Russian model of creating surnames - by adding the suffixes -ov/-ev or -in to the ancient Turkic names. During this period, many young Turkic generic names appeared, which were formed according to the Russian model from traditional Arab-Muslim names.

The surname Israilov is also among the Turkic family names. It was formed from the name of the ancestor Israil, which is Hebrew in origin and translated means “fighter of God,” “fought with God.” This name belonged to the prophet Yakub. It is believed that it was given to him by the Almighty after a fight with an angel in Penuil. All believers from all nations are also called Israelites of the Most High. The phrase “children of Israel” is often found in the Holy Quran. Thus, this name acquired a metaphorical meaning of “believer,” “servant of the Almighty,” “slave of Allah.”

Since ancient times, such names have been the most popular among devout Muslims, which is explained by the instructions of the prophet Ubu-il-Qassim Muhammad (570-632), contained in the main holy book of Muslims - the Koran: “On the day of judgment you will be called by your names, choose best names" There is no doubt that the best names were those that were related to religion and were supposed to become a sign of great destiny for the little successor of the family.

At the turn of the 19th and 20th centuries, the surname Israilov arose from the name of the ancestor Israil. Undoubtedly, it is a wonderful monument of oriental writing and vivid evidence of the interaction of different national cultures.

Sources: Khalikov A.Kh. 500 Russian surnames of Bulgaro-Tatar origin. Baskakov I.A. Russian surnames of Turkic origin. Muslim names. Dictionary-reference book. Gafurov A.G. Lion and Cypress: about eastern names.

Chapter 1. About the sons of Israel

In the name of Allah, the All-Merciful and Merciful

Banu Israel, children of Israel, people of Israel. We often encounter these concepts both in the Holy Quran and in existing texts of the Torah and Bible. The name of the Jewish state of Israel is associated with these concepts and the greatest hoax in the history of mankind is associated with these concepts. Who are the sons of Israel?

Ask anyone today: “Who are the Israelites or the sons of Israel?”, you will certainly get the answer that they are Jews or Jews. This follows from the texts of the Torah and Bible available today (not to be confused with the originals, which are lost). This is the idea formed in the world. Until recently, we also agreed with this. Not because they knew it for sure, but because they were used to thinking so. The worm of doubt was born when the following words were brought to us in the ilham “Delan Dosh” or “The Word of the Most High”:

435. And those who tormented that people (Chechen) do not know

What meaning does it represent?

That he was born chosen by God,

He remained alive for an important mission.

This is the specific reason

That God will not allow it to be destroyed.

The lines, of course, are very strange, given the well-established idea that the chosen people are the Jewish people. The reader will have no doubt about this if he takes a tour of the Jewish sites. However, being Muslims, we could not question the “Word of the Almighty.” It was necessary to understand by conducting appropriate research. It is clear that the answer should have been sought only in the Holy Quran, but there was a serious obstacle: the authors do not speak Arabic, except for familiarity with the letters and basic rules for reading the Quran. Translations do not inspire confidence in us, and we even know that interpreting the Koran in translations is strictly prohibited. We just don’t know by whom. They say that for this you must master the subtleties of the Arabic language and have Ijaz. We have neither one nor the other. But we had something more. We had a very great desire to sort it out and restore historical justice. If someone “stole” the chosenness granted by the Almighty from the Nokhchi people, we certainly wanted to get it back. Therefore, closing our eyes, we overstepped all prohibitions and began studying translations of the Koran and commentaries on it. Let’s say right away that our search was crowned with success. Half. We were not able to prove in this chapter that the Nokhchi are the chosen people, but we proved that the Jews are not the people of Israel. We found absolute evidence. Islamic scholars assessed our results as a sensation, now let the reader appreciate them, and following the rule that winners are not judged, let him excuse us for working with translations of the Koran and tafsirs without knowledge of Arabic.

The chosen people, according to the Koran, are the sons of Israel, which is mentioned in many of its verses. This concept itself appears there more than four dozen times; Jews are mentioned about a dozen times, but the most careful study of five different translations of the Koran [Osmanov, Kuliev, Krachkovsky, Porokhova, Meaning and Meaning of the Koran] did not allow us to find an equal sign between the Jews and the sons of Israel. The Qur'an does not directly indicate that the Jews are God's chosen people, but whenever it speaks of the "sons of Israel" or the Israelites, Islamic commentators automatically see them as Jews and Jews. Here are just a few excerpts from the comments of famous theologians:

"Sons of Israel" is the name of the Jewish people. Their forefather Yaqub (biblical Jacob) was called Israel. He was the father of the “twelve tribes,” the son of Ishak (biblical Isaac) and the grandson of Ibrahim (peace and blessings of Allah be upon him!). This people, consisting of priests, patriarchs and prophets, perhaps the most significant people in the history of the ancient world, blessed by Allah and the Creator, has always had a special meaning regarding religion and faith. They have been strong and glorious for long periods of time in human history. (Daryabadi, Meaning and meaning of the Koran, vol. 1, p. 29, pr. 55);

“The surah describes in detail people of other faiths, in particular the Jews (Bani Israili), some of whom lived in Medina next to the Muslims” (Tafsir Hilol, Muhammad Sadiq Muhammad Yusuf).

“Bani Israil” means children of Israel. “Israil” was the nickname of the prophet Yakub - (Jacob) (Tafsir Hilol, Muhammad Sadiq, Muhammad Yusuf).

“Those who converted to Judaism” are Bani Israily” (Tafsir Hilol, Muhammad Sadiq Muhammad Yusuf).

From Ishaq came Yaqub (peace be upon him), Yaqub (peace be upon him) is also called Israil (Israel), when it says the sons of Israel, it means the descendants of Yaqub (peace be upon him). (Sheikh Tariq as Suwaidan, Stories of the Prophets and Messengers)

“Israel is the middle name of the father of Yusuf (Joseph), Jacob. Famous interpreters of the Koran Tabarsi in his treatise “Majma' al-bayan” (volume 1, p. 29) and Sheikh at-taif Tusi in the book of commentaries “At-tibyan fi tafsir al-Quran” (volume 1, p. 180) both agree that “Israel is none other than Jacob the son of Isaac (Ishaq), the son of Abraham (Ibrahim (peace be upon him)) (DBM).... Both prominent interpreters believe that the word /isra'il/ is a compound word , combining two roots /isr/, that is, / 'abd/, which means "slave", and /'il/ - Allah. Thus, in Hebrew this word means "servant of God."

‘Imran (biblical Amram) was highly respected among the learned men of the sons of Israel (descendants of the prophet Ya’qub, Jacob), for which he was awarded the title of minister of the temple. (Tafsir umma ru)

« The twelve tribes of Israel descended from the twelve sons of Jacob (biblical Jacob), who changed his name to Israel (soldier of God); (Commentary by Valeria Porokhova, and the Holy Quran with comments by Yusuf Ali),

Thus, almost all eminent interpreters of the Koran agree that Israil (peace be upon him) is none other than the grandson of the forefather Ibrahim (peace be upon him), the prophet Yaqub (peace be upon him), or the biblical Jacob. And we have every right to say that the prophet Yaqub (peace be upon him) is considered Israel. But in order to be completely objective, we should point out that a slight dissonance in this unanimity is introduced by Dr. Shawqi Abu Khalil, author of the publication “Atlas of the Quran”, who notes: “... Thus, it is assumed that the designation Israel refers to Yaqub ( peace be upon him) (the grandson of Ibrahim (peace be upon him)) and his children,” that is, he is not entirely sure of this, but since there are no other options, he is forced to indicate this one.

At the same time, a strange situation arose. All commentators on the Koran believe that the sons of Israel are Jews, but no one recognizes them as the chosen people. This is understandable. The Jews in the Koran are declared polytheists and do not particularly complain to Allah, which does not at all fit with the status of God's chosen ones. There is a contradiction. But we will not deal with this issue now, but will deal with it later. Now we are concerned only with the sons of Israel or the people of Israel.

Prophet Yaqub (peace be upon him) is mentioned in the Quran as a righteous man who followed the faith of Ibrahim (peace be upon him). We meet his name there 16 times and not once, even by a hint, is he identified with Israel. How did Yaqub (peace be upon him) turn into Israil? The commentators do not provide a single acceptable explanation. The indication that Yaqub (peace be upon him) had a nickname is completely unconvincing, since there is no need for the Almighty to use nicknames. Deciphering the word “Israel” as “soldier of God” is not suitable, since it is not indicated in what language it has such a meaning and it is not clear why it should be attributed specifically to Yaqub (peace be upon him), and not, for example, to Ibrahim (peace be upon him). ). The latter, in our opinion, would be more suitable for this role, since he was the next messenger after Nuh to enter into a covenant with God, and was the ancestor of all subsequent known prophets and messengers. We also cannot agree with the opinion that the word “Israel” means “slave of Allah” and that is why it is attributed to Yaqub (peace be upon him). All the prophets were slaves of Allah, and there is no reason to single out Yaqub (peace be upon him) with this epithet, who was not even a prophet with Scripture.

We found the solution to this problem in the Old Testament with the help of the recognized commentator of the Koran, Yusuf Ali, the same one who compared the name “Israel” with the expression “soldier of God.” So, in the multi-volume “The Meaning and Meaning of the Koran” in commentary No. 90 to verse 2:60 we read: “This refers to the twelve tribes of the sons of Israel, descended from the descendants of Yaqub (peace be upon him) (according to the Old Testament, Genesis 32:29 he changed his name to Israel). ..."

And here is the same text from the Old Testament:

And Jacob was left alone. And Someone fought with him until dawn appeared;

and when he saw that it did not prevail against him, he touched the joint of his thigh and damaged the joint of Jacob's thigh when he wrestled with Him.

And he said: Let me go, for the dawn has risen. Jacob said: I will not let you go until you bless me.

And he said: What is your name? He said: Jacob.

And he said: From now on your name will not be Jacob, but Israel, for you have fought with God, and you will overcome men.

So, it turns out that the Almighty (may He forgive us sinners) did not have enough strength to defeat Yaqub (peace be upon him) and He was forced to bless him (understand: make him a prophet) and as a reward for this, the Almighty gave him a new name, Israel. We believe that there is no need to comment on this nonsense. This alone is enough for a thinking person to understand that Yaqub (peace be upon him) cannot in any way be the Koranic Israel. This is our first argument. Even the Jews themselves, realizing the absurdity of this episode, present it on their websites in a slightly modified version, indicating that Yaqub (peace be upon him) fought not with God, but with the angel of God. Of course, this does not make the episode more reliable and it is clear that it was invented by the compilers of the Old Testament only for the purpose of classifying the Jews as the chosen people and appropriating by them the history of the most significant people of antiquity - the people of Israel (Israel). As for the second name of Yakub (peace be upon him), he really had it. The website of the late Jewish priest Alexander Men told us about this:

« Full name Jacob was obviously Jacobel. In this form it is found in an Egyptian inscription (c. 1500), where this name refers to an ancient settlement in Palestine (see: R. Kittel. History of the Jewish People, vol. I. M., 1917, p. 127). In the 18th century Mesopotamian texts mention the name Jacobel (J. McKenzie. Op. cit., p. 408). The name Jacob probably means "May God protect." More obscure is the etymology of the name Israel. Modern scholars suggest as the most likely etymology: “Let God rule” or “Let God shine” (Idem, p. 403; K. Leon-Dufour. Dictionary of Biblical Theology, 1967, p. 228).”

As we see, the name Israel is given other meanings that we have not considered, and, nevertheless, its etymology still remains unclear, but we will return to this issue a little later. And now we would like to draw the reader’s attention to the amazing consonance of the full name of Jacob offered to us - Yakobel to the Chechen Yaqub Ela, which means: prophet Yaqub (peace be upon him). It is unlikely that a man with such a name would need another name to indicate that he was a prophet.

By itself, without connection with the “sons”, the name Israel appears in the Quran only twice, in particular, in verse 93 of Surah 3:

And all food was lawful for the children of Israel,
In addition to the one that Israel forbade itself...

“Dzhambulat Suleymanov, in his book “Descendants of Noah,” has a fragment about one case when some words of Abraham were read to Arab and Chechen schoolchildren in Jordan, and the Arabs did not understand them, but the Chechens did.

Jordanian Chechens claim that Abraham spoke a purely Chechen language. This was unearthed and proven to many scientists around the world by the Chechen scientist (linguist) Abdul-Baki Al Shishani. During a quarrel with his father, Abraham said to his father Azar: “Tokha latta and bala Azar!”, which translates: “Throw this grief on the ground, Azar.” He meant idols. Everyone knows that Abraham's father was an idolater. »

Well, now, the promised etymology of the name Israil: “Azar is an Arabic transcription of the Aramaic name Ars. The declension of Arsa in the genitive case gives Arsi, indicating that it belongs to Arce. Reading the word Arsi from right to left, as is customary among Arabs and Jews, we get Isra. With the addition of El, the well-known Israel appears in the meaning of “prophet of Arsa,” more precisely, “a prophet descended from Arsa or from the family of Arsa.” Thus, the Israelites are the descendants of Arsa, from whom Ibrahim (peace be upon him) himself (Abraham/Abraham) and all subsequent great prophets descended.”

There is another option. “Israel” is the same as Israel, by the way, that’s how it is written in the Bible and the Torah. In turn, “Israel” is a distorted Chechen “Ezarela”. Chechens still often have this name today. “Ezar” in Chechen means “thousand”, and “ela”, as we already know, can mean “prophet”. “A thousand prophets” is an epithet worthy of the righteous Ibrahim (peace be upon him), the progenitor of nations and a large number of prophets. It is known that Ibrahim (peace be upon him) is also called “the whole ummah.” Thus, we have received another argument in favor of identifying Israil as Ibrahim (peace be upon him). But to be completely sure, it was necessary to find confirmation of this in the Koran.

The reader may have a question: why should the prophet Ibrahim (peace be upon him) be called by his middle name? The fact is that this is an ancient Chechen custom. Respected people and people of advanced age in a family or community are often not called by name, thereby paying tribute to their old age or public services. They are called by another name, reflecting either some special qualities or level of relationship. Since Ibrahim (peace be upon him) was a prophet, he received a name, a component of which is the Chechen word “ela” meaning “prophet”. This custom is still alive today. Many Chechens have double names.

We count that the "sons of Israel" are mentioned no less than 46 times in the Qur'an, far more than any other community. This speaks of their special importance and the Almighty simply could not leave us without reliable information about the place of Israel in the genealogy of the great prophets, for He said:

The Quran is a complete and comprehensive Scripture. Almighty

said: “We have omitted nothing from the Book.”(6:38).

And elsewhere it says:

“And We sent down to you the Book to clarify everything”(16:89).

The only verse of the Quran that can answer this question is verse 19:58:

with Nuh, and from the descendants of Ibrahim (peace be upon him) and Israel...

Since we do not speak Arabic (knowledge of letters and basic reading rules does not count), we will need the text of this verse in Arabic in transliteration:

19:58 ola -ika allath eena anaaama alla hu aaalayhim mina alnnabiyyeena min th urriyyati a dama wamimman h amalna maaaa nooh in wamin th urriyyati ibraheema wa-isra-eela wamimman hadayna waijtabayna itha tutla aaalayhim a ya tu alrrah ma ni kharroo sujjadan wabukiyya n

Now is the time to note that knowledge of the Chechen language provided us with significant assistance in our research of the verses of the Koran. So, the highlighted fragment, when perceived aurally in the Chechen language, means that Ibrahim (peace be upon him) is Israel. The voiced Arabic particle “va”, translated into Russian as “and”, is perceived by the Chechen ear as the word “is” in the sense of identity in relation to a masculine person. We, of course, understand that the Koran is written not in Chechen, but in Arabic, but we considered this coincidence to be a sign of the Almighty, so the search was focused specifically around this phrase. At some point, our attention was drawn to the following line from the multi-volume “Meaning and Meaning of the Koran”: “According to Tabari, the conjunction “wa” (“and”) here has the meaning “ay” (“or”) (Asad).” At-Tabari is a famous Koranic scholar who lived from 839 to 923. His opinion can be considered authoritative, since he lived only 200 years after the Prophet, when the Arabic language had not yet undergone significant changes. It became clear that the correct translation of verse 19:58 would be when translating the conjunction “va” to mean “or”, or rather “that is”:

These are the prophets to whom Allah showed His mercy

from the offspring of Adam, and from those whom We carried

with Nuh, and from the descendants of Ibrahim or Israel...

A more straightforward option looks like this:

These are the prophets to whom Allah showed His mercy

from the offspring of Adam, and from those whom We carried

with Nuh, and from the descendants of Ibrahim, that is, Israel...

It is in this sense that this verse should be understood in the original language.

Well-known scholars of Islam give the following comments on him:

ü Previous generations, from a spiritual point of view, are divided into three eras: from Adam to Nuh (peace be upon them!), from Nuh to Ibrahim (peace be upon them!), from Ibrahim (peace be upon him) to an uncertain time when the Revelation of Allah was distorted and the last preacher of Truth and unity was needed. Israil is another name for Yaqub (peace be upon him!) (Yusuf "Ali").

ü If the Jewish prophets, whose line with Isa (peace be upon him!) ended, traced their genealogy through Ishaq and Israil (Yaqub) (peace be upon them!) from Ibrahim (peace be upon him!), then Muhammad (peace and blessings of Allah be upon him!) led his genealogy from Ismail (peace be upon him!), the first-born of this forefather (Assad).

ü Adam (peace be upon him!) personifies all of humanity, Nuh (peace be upon him!) - his descendants. Ibrahim (peace be upon him!) personifies both large branches of prophecy, Yaqub (peace be upon him!) - the branch of the children of Israel.

Ismail (peace be upon him!) is a branch of the Arabs, and with them the “seal of the prophets” (Qutb).

As we see, none of the commentators explains the reason why Yaqub (peace be upon him) could be mentioned in this verse along with Adam, Nuh and Ibrahim (peace be upon them!).

A careful analysis of the verse shows that the prophets listed in it are patriarchs, from whom a large number of nations spread across the earth. Each of them was a prophet-messenger and with each of them the Almighty entered into a covenant (20:115):

First We made a covenant with Adam,

but he forgot, and We did not find

he has a strong will (Kuliev).

We do not present here the verses from the covenants of Nuh and Ibrahim (peace be upon him), since we will consider them in detail in the future.

Yaqub (peace be upon him) was a prophet, but he was not a messenger, he did not receive a Message from the Almighty and was not a party to the covenant. Not corresponding to Adam, Nuh and Ibrahim (peace be upon them) in these “parameters,” Yaqub (peace be upon him) could not possibly fall into their ranks in this verse.

And here is our absolute proof, based on the text of Surah Maryam. In a number of its verses, 9 prophets are mentioned: Ishaq, Ismail, Yaqub, Idris, Musa, Harun, Zakaria, Yahya, Isa (peace be upon them). Due to the special significance of the issue, we present these verses in full:

(This is) the story of the mercy of your Lord towards His servant Zechariah... (19:2).

“O Yahya! Stick to the Scriptures! And We gave him wisdom already in childhood, (19:12)

and mercy from Us, and purity, and he was God-fearing... (19:13)

This is Isa, son of Maryam. This is the word of truth that they doubt. (19:34)

And recall in the Book (the story) of Ibrahim. He was truthful

man, prophet. (19:41)

When he turned away from them and because they called instead of Allah,

We gave him Ishaq and Jacob and all were made prophets. (19:49)

And recall in the Book (the story) of Musa. He was truly the chosen one and the messenger, the prophet. (19:51)

And We gave him, out of mercy from Us, his brother Harun as a prophet. (19:53)

And remind in the Book (history) Ismaila, who always fulfilled his promises and was a messenger, a prophet. (19:54)

And recall in the Book (the story) of Idris. He was truly

righteous, a prophet (19:56).

It is these nine prophets that are referred to in verse 19:58, where it is said that they are all descendants Adam, Nuh, Ibrahim (peace be upon them) or Israel. As you can see, this list contains the names of Ishaq and Ismail, who are Yaqub (peace be upon him) father and uncle, respectively. If we consider Yaqub (peace be upon him) to be Israel, then it turns out that both his father and his uncle are his descendants. Nonsense. Indeed, they do not read the Quran in Arabic carefully. It is probably still useful to read it in translation.

Let us now consider a small part of the famous hadith associated with the ascension of the Prophet Muhammad (pbuh) to the seventh heaven, when the Prophet Musa (peace be upon him) advises him to return to the Almighty and ask to reduce the number of obligatory prayers:

162 -0 . It is reported from the words of Anas Ibn Malik that the Messenger of Allah said:... I went down to Musa, and he asked: “What did your Lord oblige your people?” I answered: “Fifty prayers.” He said: “Return to your Lord and ask him for relief, because your people will not be able to bear it. I have already tested the children of Israel and recognized them". He said: "And I returned to my Lord and said: “Lord, make it easier for my people! Take five from us!” Then I returned to Musa (peace be upon him) and said: “He took five from me.” He said: “Your people will not be able to cope with this, so return to your Lord and ask Him for relief”...

From this hadith it is clear that Musa (peace be upon him) identifies the sons of Israel with the people of Mohammad (pbuh). He does not say that the people of Mohammad (peace be upon him) will not be able to cope with this, since the people of Musa (peace be upon him) could not cope with this. He says, “I tested them and found out that they couldn’t handle it.” We are talking about one people, the sons of Israel, that is, all the descendants of Ibrahim (peace be upon him).

Our conclusion is also confirmed by the hadith 1842 -0 from Abu Hazim who said: "I sat next to Abu Hurayrah 5 years and heard him report from the Prophet, who said: “The children of Israel were led by prophets. Every time one prophet died, another prophet replaced him. Well, after me there is no prophet, but there will be only caliphs. And there will be many of them.” They asked: “And what do you order us?” He said: "Remain faithful to the oath in turn - from the first to the next. And give them their due. After all, Allah will ask them about the flock handed over to them."

From the hadith it is clear that Mohammad (pbuh) considered himself to be the prophets of the sons of Israel.

Let us also quote verse 61:6:

So Isa (peace be upon him), the son of Maryam, said, “Sons of Israel! I am a messenger from Allah to you to confirm what was revealed before me in Tawra, and to bring good news about the messenger who will come after me, whose name is Ahmad.” When he came with clear signs, they said: “This is obvious witchcraft.”

Isa (peace be upon him) addresses the sons of Israel with the news that after him a messenger named Ahmad will come to them, and he comes to the descendants of Ismail, not Ishaq. We know that Isa (peace be upon him) is a descendant of Isaac and preached among his people. Hence the conclusion is that both the descendants of Ismail (peace be upon him) and the descendants of Ishaq (peace be upon him) lived in a single geographical space, were a single people of Israel and professed the same religion.

Just two incorrectly read letters – the conjunction “va”, and what are the consequences? The greatest myth in human history. Error? Unlikely. The people of Israel, Jews, Arabs, Chechens. This remains to be sorted out. There is no point in suspecting any of his contemporaries of being a substitute. They honestly performed their duty, interpreting the verses of the Holy Quran for us to the best of their ability. And it was not their fault that they did not speak the Chechen language. It is amazing, after all, this language of the people of Noha (peace be upon him).

Everything happened a long time ago, but much later than the time of Mohammad (pbuh). Under him, this was impossible, and after him it was necessary to clean up the archives of the countries of the Islamic Caliphate, destroy the Caliphate itself, wait until much was erased from human memory, and then present to the world the “ancient” scriptures concocted in advance. Then it’s simpler - having no other sources, scientists refer to the Bible, Torah, Talmud, which are corrected by the “masters of the situation” in accordance with the “decrees” of the time. And even if they are contradictory, and even if people there are fighting with God, even if this is obvious nonsense. But by tradition, it is customary to believe in this, no one disputes anything, no one hears the occasional voices of dissent, and in hundreds of research centers scattered around the world they continue to study the texts of the Bible, the texts of the Torah. Devil's operation. Brilliant. And only the Koran, the only document that has not succumbed to the powers that be, is now raising its voice. Even in translation. All this still has to be dealt with, everything has to be returned “to normal,” but, as they say, not here, and not now. Now we can only quote the verses (Sura 74):

...I will lay a great burden on him.

He thought and planned.

May he perish! How he calculated!

May he perish twice! How he calculated!

So, we have come to irrefutable proof that under the name Israil in the Koran it is not the prophet Yaqub (peace be upon him), but his grandfather, the forefather of the peoples Ibrahim (peace be upon him). This means that by the sons of Israel, the Almighty in the Koran means not the Jews, not the Jewish people, but all the descendants of Ibrahim (peace be upon him), including those whom we today call Arabs - the descendants of Ismail. Among the Jews, of course, there are also descendants of Ibrahim (peace be upon him) - Israil, that is, the sons of Israel. According to the Islamic Encyclopedic Dictionary, this name is associated with the name of the eldest son of Yaqub (peace be upon him) Yahuda, but if we talk about modern Jews, then Arthur Koestler, author of the study “The Thirteenth Tribe” The meaning and meaning of the Quran in four volumes, translated by Abdel Salam al- Muncie, Ed. LLC "Saurimo", Moscow, 2002., vol. 1, p. 187